35min Video on Bassai Kata & Bunkai - $19 click here to download...
Video includes Shotokan and Shito-ryu versions with the above listed 11 bunkai. The Kata is performed fast and slow at different angles and includes a slow walk through of the pattern. Selected bunkai are referenced to an evidence based approach related to street, emergency, police & UFC data/statistcs. Provided as revision for the Bassai Dai seminars run in early 2012.
Shihan Jason Armstrong, 7th Dan, is the primary instructor in this video, Sensei Shawn Danaher demonstrates the Shotokan versions of the kata. Shihan Jason's shito-ryu version of the kata was filmed when he was a 5th Dan at a time shortly after he returned from living in Japan in 2002.
Bassai Dai article
The Bassai family of kata are known as Passai (Patsai) in Okinawan language and Bassai in Japanese. Although like most karate kata, Bassai's origins may be traceable back to China, the most related source to today's kata versions appears to be derived from Matsumura Sokon who lived in Okinawa from either the late 1700s, or early 1800s, until the late 1800s (actual source dates vary due to the era and its records). All-in-all, the Passai lineage has a very convoluted history, from its potential origins in China through to it's many derivatives in Okinawa (Sells, Unante; ISBN 0910704961).
Left: A photograph of the funder of Shito-ryu, Mabuni Kenwa, performing the opening move of the kata. Mabuni's primary source of Bassai kata was from one his his two primary teachers, Itosu Ankoh.
Right: The kanji for "Bassai no kata", sample provided by Shodo practitioner Mayuko Sumida of Nagoya Japan. A high resoultion, non-sample image can be downloaded here...
The modern kanji representing Bassai Dai, translate as "to storm a fortress". For both Shito-ryu & Shotokan it is an Itosu Ankoh derived kata. Ten to twenty common variants/derivatives are seen in diffrent styles today (e.g. Tomari Bassai, Bassai Sho, Itosu-Passai Dai, Sho, Chibana Passai, Oyadomari Passai etc...). Given Bassai Dai is in the curricula of the two most practiscd styles of karate in the world today, Shotokan and Shito-ryu, it is the most proliferative kata of the Passai family. Polls and download data, from literally over 100s of thousands karate-ka visiting DownloadKarate.com over the last 7 years, reveal that this kata is the second most commonly practised "advanced" kata behind Seienchin (data excludes the Pinan/Heian kata - as they more often referred to as "grading kata").
The recent WKF Shitei (standard/compulsory) version of Bassai dai obviuosly differs slightly to versions of the kata from the 1930s. For example, pictured left is Mabuni performing the kick at the mid kata point. Today, the same
technique is most often represented as a sidekick (e.g. in the styles of both Shotokan and Shito-ryu). However, anyone performing the bunkai with a partner will find the sidekick a difficult implementation relative to the older forms of knee thrusting strikes, and foot stomps, such as are pictured in the Mabuni 1930s picture (for mroe discussion on form and bunkai re this move see: Pages 44 & 180 of the bunkai book by Armstrong et al., 2012; ISBN 9781471083969). A 1930s book on the kata by Mabuni Kenwa also follows this kick with an immediate cat stance rather than the move seen at 58 secs in the adjacent WKF Shitei tournament version being performed by WKF kata champion Antonio Diaz. Some styles retain actions more similar to Mabuni's moves at this point in the kata e.g. some of the Tani shito-ryu groups. Of course other differences can also be spotted when comparing the WKF Shitei versions to either pre-1940 photos/video from Japan/Okinawa, or styles that have not changed technique so much since those dates (e.g. Seito Shito-ryu & Tani Shito-ryu, see video download at bottom of page...).
The kata begins with what could be seen as a Zen Shashu gesture (except the left and right hands have been switched). Some martial artists choose to associate this beginning gesture with a fighting application (e.g. wrist lock or choke) rather than simply ascribing it to the semi-formal Shashu greeting/beginning gesture of Asian Zen arts.
Right video: A traditional Shotokan version of Bassai dai performed by Shawn Danaher, 4th dan at the time. Sensei Shawn is a student of 7th Dan Victor Young, a student of Asai sensei and Kanazawa sensei.
Bassai Dai Bunkai - a data/evidence based approach:
Given moves in kata have more than one bunkai (stated by a number of masters of karate in the early 1900s; reviewed in "Seienchin" ISBN 978-1-4092-3733-4, pages 11-13), a variety of Network instructors have been fine tuning kata bunkai selection by pulling from the traditional pool of karate techniques and overlapping that with at least the following:
An evidenced based analysis (driven by data) allows one to create at least the following 4 categories of violence which may be relevant to karate-ka. Depending on the need of the practitioner, or emphasis of a given dojo, one may select a bunkai set for Bassai dai, or any kata, that matches the below (rather than simply following classical martial arts or street hearsay):
The aim is not to get away from classical karate, but given data is available now, to find the overlap of techniques of one of the above 4 categories with the broader bunkai set of classical martial arts – as depicted in the below figure and reviewed in the book
“Street Fighting Statistics & Medical Outcomes linked to Karate & Bunkai Selection”. That review process most importantly not only states what is the top 7-8 likely street events that lead to a medically relevant injury, but also which techniques do not (and this, surprisingly to many, includes a broad range of commonly used kansetsu waza often displayed by karate-ka in bunkai).
Figure: A representation of the overlap zone of the pool of classical karate bunkai techniques with what street data and probabilities indicate actually occur. Taken from page 177 of “Street Fighting Statistics & Medical Outcomes linked to Karate & Bunkai Selection”.
Even in the days of the shito-ryu founder, Mabuni Kenwa who was a police officer in Okinawa & Japan, the bunkai for such classical kata were questioned as to whether they were practical or not from this Master himself (source: Mario McKenna brief biography of Mabuni Kenwa). Of course the police officers of that era did not have masses of police assault data and hospital emergency street fighting data, but we do today. In this video we talk to that data and compare to the classical kata interpretation.
As three examples of some high level data on violence, the differing violence categories have different violence ratios and therefore need for a particular technique class:
Furthermore, bunkai sequences should flow with each technique being consistently applicable to the defender's sex and violence category (outlined in further detail in the book). For example, one should not create bunkai sequences that begin with a female attack entry (e.g. a single handed wrist grab) and finish with a male oriented technique (e.g. a throw requiring some power). Commonly people mix sex/scenarios in the display of a single bunkai sequence.
With the above stated, the below bunkai list does not represent one of the four violence categories above (which we advocate for students in the dojo), but rather gives a bunkai set that is relevant to the top 8 techniques which produce medical outcomes in the street (see ISBN 9781471083969 for details) spanning all 4 of the the violence categories i.e. it gives an example of a generalist but street specific curriculum agenda. In summary, the below bunkai list represents:
Of course the below are listed as Bassai Dai support/reminders for students that have participated in our seminars and read the above discussed book. The abbreviated 11 bullets below by no means convey an adequate description of a competent bunkai motion, nor supporting photos. However, even for those not familiar with an evidence and violence sub-category based approach, it should create some food for thought on how to go about the process (also see below for a 35min video download that walks through these 11 bunkai and the kata).
As a final reminder, the above Bassai Dai bunkai list does not cater to a sub-category of violence, it serves as an example of an across category approach. A category specific approach is encouraged as it would create the best training support for a given individual and can still pull from the pool of traditional, but street relevant tools, which karate offers based on street/medical statistics.
Article by Jason Armstrong, 7th dan
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